Thursday, January 15, 2009

Is There "Space" Between Thoughts?


Many devout spiritualists claim that it is "in the space between 2 thoughts that absolute Truth is encountered."

Well now, that's an interesting proposition (although you'll hear it often in many neo-zen/advaitist circles).

Are they proposing that thought takes up "space"? (or is this some type of metaphorical sleight of hand?)

They also claim that, within that "space" that thought takes up or fills, there is an additional "space between," which we should seek to be IN so that we can have an encounter with "truth" of the absolute type. Would that be a kind of spaceless "space" then?

With respect to time and space, maybe thought is victim to 'time,' but is it also victimized by the crude grossness of "space"? Like the body or anything else with form and substance? Or is it a different kind of space? More of a spaceless-time?

Nevertheless, the masters claim that it is thought and thinking that must be transcended.

Yet, if thought is not victim to, or contained in or by space, as is all other forms and substances, then possibly it is not the villain they seem inclined to frame it as? If thought is not victim to space, and will have nothing to do with it, then there is no telling what can be done with it. If it is not contained then it must be, in some way, free. So why do we continue to act as if it is contained and thus, limited? And why does this limited thinking result in so much suffering?

Maybe we should stop trying to escape or run from it and seek to better harness its power?

In fact, maybe the "leap" they often speak of is not to leave 'thinking' behind, but to engage it more deeply then ever before. Geez, maybe thought is not doomed after all!

But, if that's true then we've been thinking the wrong way all along. Hence, were the ancient masters wrong?

When I broach these questions to many of our modern day spiritual teachers, I often find myself severely reproached, "how dare you question the ancient teachings!"

Sorry... I question everything. My bad!

Intervals between thought? Is there really any break, space or interval between thoughts? Is there some mystical space we call "no-thought" or "no-mind"? Certainly it would seem to appear that conscious thought has intervals or spaces between, but is there not an unconscious thinking that escapes conscious awareness, but that essentially fills the space or interval thereby creating a seamless string of uninterrupted thought? Is there ever a "time," of the slightest duration, in which one thought stops or pauses before the next?

And what about belief? If we agree that belief is the springboard for all thought patterns, where does belief reside if not in some subconscious realm that we are not consciously aware of? But, nevertheless, is it working consistently in our minds with no real break or interval? It must, if thought comes from that deeper field of meaning we call belief.

Many claim that thought is energy. But then, if thought is a form of energy do we need to quantify it within the space/time matrix?

Possibly 'thought' has nothing to do with space/time whatsoever. Conceptualizing it as "energy" would no doubt take us to theoretical, or "quantum," physics, but that's getting a bit overused ("what the bleep"), and even theoretical physics, a division of science, is ruled by sensory data to inform its theories.

Making thought your ally is a bit different than seeking no-thought, or the space between thought, in which you are essentially seeking to exit your thinking (or is that how one makes friends with thought?). Empower your thinking or seek to escape it? Take it further than ever before comprehended or discard it for some theoretical nirvana or bliss?

I am familiar with many of the neo-advaitists (Adyashanti being the more prolific). Adyashanti proclaims that there is no 'you' to think thoughts anyway and that is a typical advaitist theory. In this way thought and self is not necessarily demonized, but we cannot deny the underlying assumption that thought is our problem, so lets escape it and find the promise land of 'no-mind.' Right?

Unfortunately, there is a sense of self-denial in this 'no-thought' path that tends to disenfranchise the mind. Even though the mind MUST take you very far before the hypothetical dissolution or transcending many claim is blissful truth.

If by "engaging thought" we mean understanding thought, I think that may be correct. If by engaging it you mean getting more lost in thought, (which the macro society seems to reflect) then no...

Even egoic thought must serve to take us at least a part of the way, until some deeper guidance can be accessed. But even that will require thought, only it's the type of thinking that we have yet to think about or comprehend.

Sometimes I enjoy what seems to me a type of getting lost in thought. In fact, many of my posts have been just this type of rambling stream of consciousness (my apologies to those who have been bored by it). I often wonder, how high, how far into the deepest regions of thought, can we ascend (or maybe descend?).

I have seen individuals achieve life-changing insight resulting in the termination of a dysfunctional or maladaptive behavior (in fact, this has been my own personal experience through the effective use of thought). As far as transcendence or integration I'm at a loss to recall, although those are merely concepts that some equate with 'truth' but may not be truth in any sense of the word. Note that once you 'name' it, it cannot be anything more than the concept you have contained it in.

Are we really supposed to gain "understanding"? Maybe we should not seek to understand but become more comfortable with infinite understanding, as there may be no endpoint or finality to seeking? Maybe ONENESS is pathless because you can never understand and only that needs to be understood?

Maybe the belief that there is, or will be, some outcome or culmination, some final transcendence or integration, that many have 'named' enlightenment, realization, awakening etc, is a mistaken belief?

If absolute truth is infinite (I imagine we would agree it could not be finite), then why would we expect there to be some stage of final knowing?

Most likely, it never ends!

23 comments:

  1. Hi Ruth,

    Thanks for stopping by!

    mikeS

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  2. I read your fascinating post last night before going to bed and then had a dream I achieved enlightenment. Thinking back on the dream it was laughable. Was walking through a field and felt like throwing up. Realised I had become enlightened. Woke up with a severe headache and ugly thoughts, but here's what I thought about your post:

    I was quite amazed with something you said in a post on your other blog not long after you posted the present one:

    'Little brother, you are victim of your own definitions and nothing more than that obstructs your freedom. You have ordered an embargo on experience and thus, limit what can come to you by demanding it conform to “time.” However, in “time,” you will free yourself from your definitions.'

    Like you I don't know what spaces between thoughts would be like, but if there is such a thing finding one of these spaces must be similar to freeing ourselves from one of our own little 'definitions that obstruct our freedom'.

    Maybe the things between thoughts are pockets of enlightenment or awareness. And maybe we are actually experiencing these pockets between our thoughts without realising it because we've trained ourselves to define reality as all that we think and not what we don't think. In other words, we experience enlightenment most of the time without even noticing it.

    What would that be like!

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  3. Crazy,

    I like how you think...and dream.

    dreaming of nauseating enlightenment seems quite appropriate to me. LOL!

    I recall experiencing a type of nausea when I listened to some of our modern enlightened masters teach "enlightenment."

    The "surprise" of enlightenment or awakening probably should not make us sick, unless of course we are following somebody else's path which, in that case, may not sit well with certain constitutions. HA!

    "In other words, we experience enlightenment most of the time without even noticing it."

    Damn! Looks like an idea for a future post!

    Thanks My Friend,
    mikeS

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  4. From my direct phenomenological experience, spaces between thoughts are as obvious as whether chocolate has a taste, but probably just as hard to describe to someone who's never experienced chocolate or the space between thought.

    That said, the absence of thought does not mean the absence of perception, and it doesn't imply the permanent absence of beliefs, values, prejudices, etc., although in states of deep concentration or nirvana or even in dreams, these things are apparently absent phenomenologically.

    I firmly advocate for intelligent dialogue. Many meditators (and especially advaita vedantists) fall into the trap of demonizing thinking.

    Anyway, I'm enjoying your posts. Just found your blog today from Monk Mojo.

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  5. Duff,

    I never argue with an interpretation of experience.

    However, I would only add that I suppose an ego could interpret an 'experience' as being an absence of thought, but from where does such an interpretation originate? Directly from the experience or from past concepts (teachings maybe?) as to what the experience symbolizes? We all certainly agree that experiencing chocolate is by sense of taste and so we will pursue that experience in only that way and no other. But is there another way to experience chocolate? Who knows, since we all agree it can only be experienced in that way only. But why can't I touch chocolate and experience it? The same constraints are imposed on awakening.

    Possibly any and all interpretations are a trap, because once the ego interprets, then the experience has been boxed in creating an expectation which then conforms future thought and even behavior. Alas, the ego must interpret and this is always problematic in relation to what CAN be experienced.

    Thanks Duff,
    mikeS

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  6. Hi Mike
    I think you'll find that if the thoughts get quiet enough, slow down enough, then you'll begin to notice spaces between them. Those spaces can be a way to step into it. But its easier just to transcend it all.

    If you observe, you may also notice a space between states of consciousness. For example, when you wake up or fall asleep, consciousness goes into a kind of neutral gear as it shifts. Just for a moment, but the space is there too. Most obvious when you wake in the morning. On occasion you may notice a brief time before the person boots up. There is briefly no story of who or where you are.

    There is also what some call the gap or space when you transcend. There is the expressed, and there is the observer, and there is a space between. That space IS how space comes to be, so it's not a minor observation. As you step from space (which may often be just a kind of 'blank space' - alert but empty) across the border into expression, you experience becoming. What may otherwise be called bliss or joy. ;-)

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  7. Hi Mike,

    From my own experience, and from what David R. Hawkins makes clear in his various books (particularly "Devotional Nonduality"), it's not the space between thoughts, but that which is prior to thoughts. Awareness precludes thoughts and concepts, and it's a matter of staying ahead of it all. Or to put it another way, Existence is, and THEN the mind throws concepts and perceptions onto things. Does that make sense?

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  8. Hey Jarett!

    Sorry for the delay but work engages me.
    Not real familiar with Hawkins. Does he say something that has not been said before?

    But yes, what you say makes sense.

    However, I tend to adhere to the logic that informs that if it logically makes sense than most likely that's not it, so keep going.

    I suppose the learning of it is infinite and maybe that's 'enlightenment,' an infinite learning of the infinite truth.

    Ha! But that makes no sense to an ego-self demanding to know now and so it constructs experiences of teachers who profess to 'know.'

    Thanks for the comments!
    mikeS

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  9. Heh... yep, nobody ever said that truth was "logical".

    I've read various classic Zen teachings, the ancient Hindu texts, the Tao, Ramana Maharshi & Nisargadatta, Meister Eckhart, and so on, and I find David Hawkins' teachings to have the greatest effect on me. I recommend his books more than anything else, but you'll have to decide for yourself. :) http://veritaspub.com

    Here's a paragraph about the "space between"...

    "Perception moves at the same rate as does mentalization; therefore, to expect that perception will discern a space between two thoughts is impossible because perception would have to then move faster that 1/10,000th of a second, that is, the perceptive faculty of the mind moves at the same rate as the content of the mind. Thus, to try to witness the space between two thoughts is like a dog's trying to chase its own tail. This is why many serious and committed meditators do not reach enlightenment, even after many years of devoted meditation. They are simply looking in the wrong place."

    Peace!

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  10. Hey Jarett,

    I was always under the 'impression' that perception dealt with sensation while conception dealt with thought. There always seems to be a terminology gap with these 'teachers' and many construct their own lexicons which demands the student learn all new terms. The problem become communicating with those who still hold to the old descriptors.

    Sorry I can't really comment on Hawkins and I hope to read some of his stuff sometime soon.

    But do I have to pay to learn from this teacher? That would be a problem.

    Thanks,
    mikeS

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  11. Hiya,

    I've found that even words like "consciousness" are used in different contexts by different teachers.

    From what I've read I've always seen the word "perception" used in relation to "what the mind perceives", and personally I've never even seen the word "conception" used in spiritual teachings. Guess I've been reading different material than you.

    Doing a search right now I found his "Power vs. Force" in pdf format here...
    http://bit.ly/19Be4k
    Or download the book as read by him...
    http://bit.ly/FREC1
    Free audio samples from other audio CDs...
    http://bit.ly/oBKK4
    A whole ton of audio interviews...
    http://www.beyondtheordinary.net/drhawkins.shtml
    And tons of free audio & video samples on the official website when you browse the products on the right hand side...
    http://www.veritaspub.com

    While you can read PvF in the first link, that book doesn't go quite as deep as his others. It's somewhat of an "introduction", for lack of a better term. I can't find his other books online so you would have to purchase them if you're interested.

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  13. Hey Jarett,

    First response got garbled.

    I have a psychological sciences background and they define "perception" as primarily involving sense impressions.

    However, I'm always open to new understandings of old concepts.

    Thanks,
    mikeS

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  14. OH, MY GOD. Not the gap between the thoughts! Preserve us from the seeking of the almighty gap! Let's unroll our (hemp) meditation mats, sit uncomfortably, and see how many gaps we can get. I had four gaps today! Oh, well done, I only had two. The stillness and the silence are lovely. Yet the cacophony is oneness, or whatever we're calling the ineffable today, as well. This is it. What great fun, to play the mind's endless games, and speculate ad nauseum about the subtleties of perception. This is it. Exactly as it is.

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  15. Ha!

    Whatever we call it, it all eventually crumbles into poetry, worthless to the world, but music to the mind, nonetheless.

    I've heard it said that it will be the poets that save the world ;)

    Thanks!

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  16. There's nothing wrong with the world. All is perfection,love, appearing as it must. However, I would be loathe to say that to a crowd of starving refugees in a camp in Darfur. Thankfully, that doesn't seem to be arising.

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  17. hmmm...love is witness to starvation and responds, "All is perfection."

    Sometimes, maybe, "there is nothing wrong with the world" could be an ego afraid of what it sees?

    mikeS

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  18. Who is it that is afraid? Fear can arise, as can everything. Love is not witness to starvation; love is starvation, and fullness, and all that seems to appear.

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  19. "Love is starvation."

    But I suppose you would not wish to stop eating?

    mikeS

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  20. Who is it that would wish? But such a wish can arise. Or not.

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  21. deconstructing the self-construct in conceptualizing a non-dual experience is all well and good, conceptually. since now we can even say, "who is decostructing" and there seems no end to it, on and on, ad nauseam.

    But when you cut yourself, it wuld benefit to apply first-aid to that which arises as your "self" and not someone else.

    Either way, when a thought "arises" is it you having that thought or me? Or have you deconstructed your "self" to the point that you can no longer differentiate? I hear it told that there have been those who cannot.

    I have found in some cases it is good to realize your "self" since it helps engage deeply with others.

    mikeS

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  22. A cut happens, a bandaid is applied. No one is deconstructing, deconstructing happens, or apparent deconstructing language arises. No one is doing it. Deep engagement happens all the "time", it just happens. Nothing is in the way of it. It all unfolds, just as it must, and as it "always" has. There is no one to judge the relative value of this action or that feeling or the other thought, although judgment sometimes arises. Each apparent feeling, thought, or action simply unfolds, and it was ever thus, whether deconstructing of the ego happens or not. There was never a "me" that had a thought. Thoughts happen, apparently here. Yet the mind/body thingy is seen very differently, it seems boundless, and it seems lived, that is the liberation. Whatever thought/feeling/action that arises is not the be-all and end-all for some separate little piece of consciousness. Shit happens, to no one. Or something like that. The words seem utterly inadequate, nor is my proficiency with them particularly advanced. Opining about deconstruction of the self, who has the thought, blah blah blah is fascinating. Yet the words are little prisons. They cannot express what this is; but luckily, what this is, is incredibly simple. Just this, whatever "this" seems to be. Including wordy exchanges in the comment section of a blog entry!

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