Monday, March 9, 2009

EGO DYNAMICS: The Delusion of Perception






The ego-self is a context of consciousness which constructs its own context we refer to as "perception" through which to experience objects of consciousness. Since the ego-self is itself an object of consciousness it creates a separate experience it calls "perception" for which to have an experience of 'world.'


Perception is a way of experiencing your ‘world’ by keeping you in a frame of reference divided off and separated from other concepts or 'world.' Therefore, you must perceive your world to 'know' it, yet you claim to undeniably ‘know,’ or conceive of, your 'self.' You can conceive of mind and thought, but you believe that you can only ‘perceive’ a world. Yet, the paradox is that everything is conceptually conceived IN consciousness because there is NO "outside" through which perception is required.

Perception relies on judging differences from a ‘value-scale.’ Value creates inequality of perception and this is what fuels perception. This is because without inequality, no differences could be perceived and if no differences were perceived the ego would be done for.

Without ‘value’ nothing could be perceived at all, since your experience of others and the world is completely predicated on a value hierarchy that has many facets, both deep and surface. Value determines what is perceived and the ego demands this judgment be provided by the senses of a 'gross' concept we refer to as body. Therefore, the body is an object of perception along with other objects of consciousness, but it is ego ordained to perceive a 'world' through which to experience itself. It is a delusional tool that can no longer serve a purpose once the origin of experience is realized.

The body is a ruse, since the ego constructed the experience of ‘mind’ through which to experience itself. Ego-self simply demands the body ‘perceive’ because if the mind were conceptualized as the origin of perception (thus conceiving a 'world' as nothing more than a construct of consciousness) this would have grave implications for the ego’s need to separate, or project itself away, from the objects of consciousness. It would, in fact, make the ego face itself as that which constructs experience instead of the body 'perceiving' an external world which is then experienced in 'mind,' (only after it is perceived). If that were true than the ego would simply be another object of consciousness completely equal with all other objects ("objects" meaning anything awareness can grasp). Actually, It would BE all objects and not a separate construct. This is because consciousness does not differentiate and has no need of judgment abilities, because 'abilities' are a product of an ego-self context.

All “awakening" processes create brief experiences of complete equality. No matter how brief these experiences are, they can be quite exhilarating. However, it is still the ego-self experiencing itself momentarily engaged in an equalized playing field.

There is a tendency for these experiences to alter perception of the world. These experiences have a way of kindling a strange sense of 'close' engagement with one's experience of 'world,' as boundaries are suddenly loosened and become less concise and rigid. However, boundaries between objects of consciousness must remain for an ego to 'exist.'

It seems that authentic "enlightenment" is always experienced with and through another and solitary experiences are inadequate, since they merely reinforce boundaries rather than diminish them. This is because, out of all experiences the ego-self could construct, it is the experience of ‘others’ that is most profound and most valued and, interestingly enough, this seems to give us the most problems.

These equalizing moments, or experiences of perfect equality, can be life altering and world changing. Nevertheless, equalizing experience is frightening to an ego-self that will resist such an experience as detrimental to its continued experience of 'existing.'

If you closely examine the the obstacles of your life you will recognize that this resistance was cause. On the other hand, recall your defining moments and you will see that they were times of least resistance. This explains our intermittent attraction and revulsion to one another, since we both fear and desire such a grand unifying experience. This attract-resist ego dynamic is most profound in your 'intimate' relationships and you can easily watch the dynamic played out from moment to moment, day to day, year after year.

So, Good Luck With That!

4 comments:

  1. hi mike.
    sometimes i go through periods where i just can't focus on intellectual threads... so i did not read this post very well - i admit. however, the topic of perception is very interesting. if perception is delusion - then all of embodied life is delusion... because it seems to me that the body perceives most things - yet the mind filters most of the perceptions out as unimportant - so the mind has no awareness of them. and the perceptions that are recognized by the mind, are almost instantly categorized, named and judged as good, bad, or indifferent by the conditioning of culture, etc... so, in my view of things... perception is an aspect of embodiment - and all embodied beings perceive.
    and that is an interesting aspect of encouraging a quiet mind - because there is an opportunity to become aware of other perceptions that are already happening... perhaps this is the "siddhis" that are talked about in some "spiritual" contexts... the special gifts not being gifts - or even special... just that the awareness of those more subtle perceptions are uncovered.

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  2. Arpita,

    Intellectual!! What...me?

    Yes, all of embodied life is delusional when focused on as an 'experience' of embodiment. When you seek to deconstruct to the smallest common denominator it seems the issue always comes down to the term "real" or "reality." What is real? I say there is no "real" only 'experience' interpreted and labeled as "real." Would you agree?

    It seems to me the ego-self constructs an experience of mind from which to locate itself, which requires mind be embodied for even greater time/space coordination.

    I have heard of "siddhis" but I will need to 'Wikispect' (ha, just made that word up!)and renew my understanding of that term. So many Hindu terms and it's often hard to keep track of all that names and labels (quite a technical lexicon those Hindu's have).

    I believe you employ the term "awareness" as I use "experience.' Therefore, expanded awareness may mean the same as when I say expanded experience. Both seem to be bracketed by ideology or belief and thus corralled into 'expectation.'

    Thanks!
    mikeS

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  3. hi there... yeah... in context to your more recent post of Mar 12 i would say that experience is often coralled by expectation...
    which defines a sense of "reality" as you say. yes - reality is extremely subjective and relational... i have seen this first hand in various circles i am involved in... in fact i have, in the past, tried to verbalize this as "spheres" of experience(reality)... which require relational conditioning... such as the reality of spirit relations in native traditions... the reality of the pantheon of deities in the vajrayana, the reality of the plant spirits in earth based views etc...
    but this is not to say these things are not "true" for the experiencer... in fact - it IS their experience/awareness (reality). so awareness and experience are very closely linked - if not inseparable - in my view.
    "Reality" is extremely fluid and is experienced according to the conditioning of the individual. Most of us are conditioned very similarly... i think i'll continue this as a comment to your most recent post...

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